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April 3

Luke 8: 49-56

The death of a child is traumatic for everyone…
Few human experiences are so universally damaging
Parents, friends, siblings all react, like Jairus, his wife, there in that close circle above the bed, like Peter, John and James…weeping and wailing
All except Jesus…for he knew something that they could not see

There are few experiences more than a child’s death, that make us question the fairness  of life…indeed the very existence of God.
Most who experience such a dark moment, question…privately or publicly the goodness of a God who would let a child die
Theosophy…
Raises questions of belief…of faith…and 

Our purpose in visiting each scene is to explore the range of meanings in the words that we use so easily: 
Certainly save…salvation…
But also what does it mean to “believe” or have faith

Salvation/redemption…
physical, spiritual, ontological, social, political… 
or all the above


belief is 
the antidote for fear..
the effort that leads to “being whole”
certainly for self
but in this story for others!
(like the story of the man lowered through the roof by his friends…their faith made the man whole…)

Modern question:
What do we believe…trust in?
(insurance?)

there is simple belief
from observation
from “common sense”
from community learning (the mores of your “people”)
These we trust in most situations
The world holds,
Things work in a familiar way
We all know how this goes best 
But then a crisis hits…
A loved one dies,
The earth shakes,
The bombs rain from the sky

You’ll look for any relief!

Belief has for me three components
The imaginal 
how it looks from inside…
reasonable and logical construction of how human experience “works”, consistent, helpful
This is the meta-story…the ideation of our experience
The sense of identity
The relational/social:
How we share images transpersonally (world view!)
How it shapes our values of others…
Shared belief is the basis for community
The behavioral
Real belief fosters consistent behavior (+/-!)
This is the cross over, the connection between inward and outward…

Can we believe so hard that we can put life back into…
…a child? (like Jairus’ daughter)
…a group? (like the 12 tribes/Israel or this congregation?)

For real salvation to occur,
Our faith must translate trust into healing behavior
We must live out the story of Jesus healing, and hope
We must believe so hard that things change/revitalized

If not…we question ourselves…
What do we believe?
What are we willing to do for those ideas/values?
Are we feeling “whole,” redeemed, safe, healthy?
If not which scene do we want to enter?
April 10, 2011

John 3:16-21


16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”





We come into the next scene and observe quietly from the side the images we read…

Its night time…a man is seen skulking about…thinking his identity is protected by the darkness

For he, Nicodemus, is a leader of his people, but here he consults with the rebel…

the one that is causing the troubles…

the one that offers intriguing possibilities about the Kingdom of God…so long anticipated…

But when the rebel teacher shares the plane, the leader is incredulous…”born from above…What does that mean?

But wants to believe…but this isn’t making any sense…

Light and dark…night and day,

the images of hope and despair, of ignorance and enlightenment

textures of fear and longing…

these provide the packaging and the process of our next “scenario of salvation”


In these verses from John’s gospel we find ourselves engaged with several profound tensions…

The World vs. God

The cosmos, of thought and place, all that includes both religious and political institutions

All poised to question God’s ultimate purposes and involvement with the creation!

Saved vs. condemned

A longing for the spiritual security of knowing that your behavior is approved by God

A plan to seize the opportunity that might be “at hand”

Versus the despair of knowing that a key moment was missed for ever

Belief vs. behavior

Nicodemus: Is what I thought was right, now wrong?

Are the ideas that I had insufficient to make me right with God?

How does what I think relate to what I do?

Eternal vs. temporal

How big is God’s time?

How do we escape from the limitedness of our earthly moment?

All these at play in this nocturnal dialogue…


And then we must ask: What about those who “love darkness”

Nicodemus, wrapped in protective darkness seeks the light…

But others prefer to remain unseen, undetected and doing what makes them feel good

Others simply prefer (!) to “do evil”


Jesus teaching here is clear:

Belief leads to eternal life!

But clearly belief, as suggested by the underlying Greek word, is a trust that goes beyond intellectual apprehension

It is behavior that based in a confidence that the unseen, transcendent God is present and at work

It is relational conduct that brings love and compassion, justice and peace into the daily lives of all of God’s people


And Jesus suggests that each person approaches a choice point…a crisis, a moment in which personal judgement is critical…

…the decision comes as each person considers his/her own relationship to God…particularly as they are confronted by God in the person of Jesus…

Accepting Jesus teaching…

the person moves toward the kingdom…

begins to live within eternity…

manifests the “saved” (shalom) life and emits the light of God’s love

Eternity, timeless and without boundaries, God’s gracious purpose calls us to respond

Althought it may be undeserved, God’s graciousness enfolds us as we, like Nicodemus, work out our own salvation…w/fear and trembling

That we might be saved: whole, enlightened, spiritually healthy, tuned to God’s purposes, in just and loving relationship with our neighbors…

That is what we would like…

But is there a guarantee?

Nicodemus was seeking more assurance

No there is judgement…Krisis point

Deed or no deed

How we “deed up” determines how much eternity we get…?

Understanding that then (and now) there is possibility for both outcomes: condemnation or salvation…

the word “believe” must be seen as “trusting”

that the positive actions of just and loving behaviors, even when greeted with violent responses, is what God wants at all times and in all places

We must struggle to achieve that level of trust/faith!

A moment to unpack a little history…

We remember that there were two kinds of Baptists

Particular/Calvinist

Hard core Calvinists believed in Predestination

God had already decided who would be elected to the Kingdom

People “discovered” (in moments of conversion) this election in their lives as they were empowered to be “good church folks”

Those beyond election…were out of luck

General/Arminian

Believing that God was gracious and good

And really wanted to save everyone,

their theology stretched to make it possible for everyone who so decided, to approach God

Unfortunately, this theology has become over the years “popularized” to the point that most feel that God will save everyone (universalism) ultimately

What this does is take each individual “off the hook”


But we have to come back to the story this morning and claim that believing in Jesus…is seen in deeds of light

Deeds that each individual does with a full consciousness of God’s purpose

Deeds that build up community and bring healing to human relationships

Deeds that are decided within the heart and mind of each believer who so trusts God to be present at all times, in all places…


This scenario suggests that for us today salvation emerges from a relationship between the seeking human being and the God whose intentions and purpose is “that the world might be saved through [Jesus]”

To participate in this scenario we must understand the impact and consequence of our own deeds

That each of us lives within a Web of relationship through which God’s love may move through us and into the world around us

This means that we (in a post-modern cosmos) are engaged in systemic involvment with family, community, government, ecology and our salvation/healthiness must intend to bring reconciliation and healing to all those whom we affect.

Our part of salvation is to decide to bring “timeless” values to our moment, our place in life…?

Which brings us back to that timeless Baptist value: Visibility!

When we move from darkness toward God’s light, we become more and more visible

Our deeds are open/public, there is only transparency and no hiddeness

Our deeds of light and love are seen in this our place but have global and long lasting results

Our deeds of light and love are transformative, changing the insecure into the faithful and the unknowing into the enlightened

Our deeds of light and love are hopeful and inspire hope all around us

In this scenario, played out in darkness

Light comes into our lives as we share in conversations with Jesus

Light comes into our lives as we put the ossified and dehumanizing instititutions of political or religious function into the long gone past and open the future with the eternal potentials of God’s inbreaking kingdom

Light comes into our world as we proclaim to each individual and each temporal instition: God has already acted…so that the world might be saved!


April 17: Palm Sunday: "Today Salvation"

Luke 19:1-10

1He entered Jericho and was passing through it. 2A man was there named Zacchaeus; he was a chief tax collector and was rich. 3He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6So he hurried down and was happy to welcome him. 7All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” 9Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10For the Son of Man came to seek out and to save the lost.”





Luke 19:35-38

35Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36As he rode along, people kept spreading their cloaks on the road. 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38saying,

“Blessed is the king who comes in the name of the Lord!

Peace in heaven, and glory in the highest heaven!”





The beginning of Holy Week…

The most solemn and important moments in Christian experience

The most coherent memory…(in all four gospels, told almost identically)

It is from this story that we claim our most profound identity as followers of Jesus

It is within this story that the very mystery of God’s presence in our lives is discovered

These moments remembered from so long ago are the motivating reason that we come here this morning…and every Sunday morning

Because we believe that Jesus, lived, taught, healed and confronted, that he was captured and killed…after which his life became even more powerfully the life that we live…


But if we have no palms…?


Reminds us that there are many memories…with different details…

Luke has adapted his telling of the passion to a European (Rome?) context.

Johns version had people do both…palms and coats…

What ever the details, the point in the telling is the respect and anticipation of salvation

It is to capture the crazy sense of expectation that was present in the followers and in those who anticipated God’s intervention into their lives

The fulfilment of ancient promises…the liberation of their nation…the end of oppression

For those lined up along the path down from the Mt. of Olives salvation was about to happen when this new messiah claims the kingdom that he has preached…

So for many in the crowds the questions swirled: When is going to be complete?, how do I become a part of this renewed kingdom, Me? What about me?

These are the questions that most matter when we think about salvation

Our questions raise not only political and religious points but also existential, ontological and ethical issues…

Or if we read Time magazine this week… there seems to be a possibility that there is NO HELL!

Does that put us out of business…?

I haven’t read it yet…but I doubt it…

It may be a little more complicated…if we read our scripture lesson carefully


No…especially as we look at the story of Zacchaeus

For here is a story of an encounter with Jesus, a scene in which salvation is clearly present

But salvation here has components that leave out entirely a heaven or a hell!

For Zacchaeus salvation unfolds into his new life…

First, for Zacch salvation is a profound personal transformation that emerged out of some internal longing

As a Jew he was aware of the prophets and their preaching

As a Jew there was a moral message in his religion

As a human being, he must have been somewhat aware of the hardships he inflicted on his tax victims…

Something was eating him…

Something that he thought might be satisfied if he could just connect with Jesus…whose reputation reached his hungry heart!

Second, salvation come in a very clear social context:

Zacchaeus knew that if he was to be whole and healthy, he needed to be about “right-wising” with those who he had injured…paying back those he had defrauded, sharing his wealth with those who had little

Clearly the salvation that came to Zacchaeus that day could be described in economic and social justice terms (a component of salvation that we should not forget today!)

And third, connection with the Traditions…

acting as a true “son of Abraham” Jesus asserts that Zacchaeus would fully to inherit all the Promises made by God

This ties him into an historical community that is (as he was) confronted continually by God’s interactions to move toward shalom and right relationship with all the children of earth!


As we move (at least in our annual remembering of the drama of salvation) toward Jerusalem

Can we use Zacchaeus as a model for us to deepen our faith, clarify our spiritual longings and adopt to our present moment?

We take this week to reflect on what is going on in our hearts: are we internally motivated to change, grow, move beyond comfortable habits?

How much time and effort do we expend internally to see Jesus and discover the eternity in his presence?

Do we feel any demand to radically restructure social relationships and distribution of such power that we might have politically and economically?

Is there anything that we really imagine and claim as a powerful reminder of the reason Jesus was greeted so enthusiastically in Jerusalem…Do we expect our world to change? …or are we happy with it the way it is?


Those lining the pathway down from the Mt. Of Olives were full of festival spirits…the Passover in the city

(more solemn than Fat Tues in New Orleans) but still a buzz with anticipation, national fervor, religious sentiment, family reconnections

Here was the reputed paripatetic, preacher prophet and healer…the Messiah? The son of David…Son of Man…Son of God…Mary and Joseph’s son (if you remember …back before he got famous)


While I’m sure the stories in the Gospels were written and passed to us by those who remembered this critical week…

I’m sure there were lots of those in Jerusalem who missed Jesus entry

Some were busy with holiday preparations

Some were not interested in the guy from galilee

Some were probably afraid to show up at a public rally

Some who just didn’t care…


We have so routinized our rituals, told the stories so many times in so many ways…that it is difficult to get to the power hidden in those ancient moments…

To reclaim that power, we have to reclaim the sense of a present salvation…

Like the guy who got up and walked, like the woman whose bleeding stopped, like Zacchaeus talking with Jesus…

Today! Salvation is today…now because…you have faith…you seek the God who seeks you.


Many in the crowds lining the pathway

Were seeking political solutions to their problems…

Which were not present…

…and which were not forth coming..

They thought in the old ways…

and were willing to wait…!

To defer salvation to the future…or another world…or …


But some knew that the power that Jesus had to heal was not immediately political…

although it had serious political consequences…

the power they discovered in Jesus was a real, present power

It was dynamic beyond the bounds of time

It touch them in the NOW and lifted them to an encompassing vision of human community that was related in love and compassion, of righteousness and reconciliation

It was not to be defered but embraced, put on like new clothes, energized as if one was a new creature


Paul picks up the argument in his second missive to the church in Corinth:


18All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19that is, in Christ, God was reconciling the world to himself, 20So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


Today we who line the path of Jesus through Swansea…we are the ambassadors…

we are the ones for whom salvation is present and powerful

We are the ones who are entrusted with the “ministry of reconciliation”


1As we work together with him, we urge you also not to accept the grace of God in vain. 2For he says,

“At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation!


Now at Holy Week, the world pauses to acknowledge the traditions of our religion…(Time puts a theological story on the cover…TV reports from Israel…the Pope gets televised for midnight mass)

but for most of the world…

salvation is not to be seized and embraced in these present seven days…(for most of the world sees our story as an ancient and irrelevant legend)

For most of the world now, salvation is only economic, only political…maybe physical

But for those who, like Zacchaeus are troubled and seeking…, we like Zacchaeus must hear Jesus say “Today salvation has come to your house” and like Zacchaeus, change so dramatically that others in the crowd see in us (both word and deed) the present power of salvation.


Our message, like Jesus, like Paul:

.” See, now is the acceptable time; see, now is the day of salvation!


Hosanna! …on to Jerusalem!

April 24: Easter
~ "The Good Shepherd and the Abundant Life"

The text: John 10:7-19 (NRSV)

7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

19Again the Jews were divided because of these words. 20Many of them were saying, “He has a demon and is out of his mind. Why listen to him?”





Easter: day of Resurrection…


(for Xns) This is the ultimate scene and scenario of Salvation!

As we have for so many years…we immediately we think of empty tomb…

Visualize encounters with angels, with the risen Jesus, near the tomb, on the road to Emmaus, at breakfast on the beach…

Today let us “see” in our hearts and minds, the risen One approaching us…

Today let us claim our encounter with the Living Jesus, God’s presence still, as it was in the beginning…as it will be forever… alpha/and omega…Alleluia!

But today let us consider our POV:

post--resurrection is our default position!

It is hard for us NOT to see a resurrected Jesus…

for that is the Jesus we know…

That is the Jesus that John writes about…

When John wrote his gospel he was looking back through the event of Resurrection and then proclaims

IT was there, what happened then is what I now understand as God/presence moving to the moment of resurrection mystery in which the eternity of God’s presence and reign is revealed…

The resurrection is an experience…

Critical/basic to Xnty

It anchors our Doctrinal, theological and experiential understanding

…from some Evangelical and Reformed positions…it focuses on a personal encounter…

in which the ancient faith is affirmed

In which the personal experience is proclaimed …I have seen the risen Lord


And so the Easter faith spread

First as personal witness, face to face, hand to hand, home to home…

Then it was collected in shared memory, transmitted orally

Then Written in various forms

Discussed, and canonized

Reviewed reformed and received…

…by many (us!) in our collection of scriptures: the Bible

and then shared and shared some more

until history was changed...


I want to say that the faith we have is accepted when shared because of the intuitive understanding of stories like the Good Shepherd

...and the abundant life...

told to us by the evangelist John in a way that helps us see the eternity, the divine presence through the story to Jesus himself


I want to think that a part of our present experience of resurrection...(within history, is like a bomb that keeps on exploding)

We must continue to experience the resurrection...

Not just liturgically...

For that is expected of us when we gather on Easter…

to say together : He is risen…

But for us to say “he is risen” on Monday”.....

or to see him risen in August, March, May or July…

requires more of the story in us….

So we have to see him more clearly…

And so we take John’s story of the Good Shepherd and read it in our post resurrection mode!


Our theological theme for Lent: salvation… Scenarios of Salvation

Images, moments, in which salvation breaks in and scoops us up!

In one mode or another every religious system offers “salvation”

There are secular “salvations”


Every approach to life seeks something that in the broadest sense is “salvation”

Might be called The Good Life/=Abundant life=/Eternal life?

Simple life but not simplistic

Focused on right relationships

Practicing justice and kindness and wisdom

Bringing learning and healing toward health and wholeness

Not only at the point of death but Now & in every moment

Here John reports that Jesus came to bring: Abundant life:

one of those scriptures which inspired my career and my religious curiosity

That sounds good...

Realized after 30 or 40 years...it wasn't about material things (not that they hurt!!)

but the realities of things: justice, etc, healthy people, healthy communities, healthy nations...

key to ultimate healthiness is faith...trust in God...especially as Jesus invited us


Under stood in John’s meaningful metaphor: good shepherd….

Jesus taught in images that people could understand

Not like the scribes (scholars...? crusty, dour theologians

with their long words and convoluted concepts!)

John transmits to us that tradition in the rural vernacular!

A sophisticated telling of the resurrection presence before its revealing…

Telling the stories that Jesus told, understanding Jesus, his life and death, through the experience of the resurrection.


Here is his image: the sheep fold...

Where does salvation happen?

In a place of safety and security

In a place guaranteed by Shepherd Security

First audience knew sheep!

Economy included large investment in wooly creatures...

The knew intuitively what a good shepherd was!

Good Shepherd

Immediately accessible image for 1st century

Culturally meaningful

Religiously associated with Ruler/leader

So at every level it was Existentially comforting!

This was the World of the pasture: (23rd Psalm!)

Verdant meadows Still waters

Security and leisure, abundance

a few Caveats

Don’t get lost: (Shepherd will have to come and find you!)

And there are both

thieves those who would rob the sheep, take them out of the fold

and wolves! Who would destroy them in a moment, devouring their very existence.

Hear the voice! The authoritative voice…

Calling our names,

so that we enter with sense of trust


I guess the question this morning does this still hold for us...

Can the image...metaphor...of sheep fold still call for us a sense of safety and security

Who's our shepherd these days...

The economy run by wall street?

…is it our government run by political process...?

Maybe it is our ...teachers...pastors...counselors....psychiatrists...social workers, nurses aids...


I'm afraid that all too often we are driven by the materialistic values of the world...and not the spiritual values of our faith


Would indicate to me....that sheep pens are not big sellers

401k? Democrats? Tea Party? A big insurance policy?

If we were to go to the Swansea Mall today (open?) or tomorrow and ask folks... What is going to save this country?... what would they say?


The church in our time faces more critical challenges than at any time in our life times….maybe even more challenges than at any point in history

My professor in the early 70’s told us…the church will go through more changes now, than even in the reformation

How those changes occur

How the church forms itself

How the church proclaims its faith

….are all in flux

So it behooves us, on Easter 2011, to see that the church becomes INTUITIVELY a place for security, safety, compassionate care

…there are still “hired hands” who think that the church is job and an abundant life

…because there are still those who would steal our minds and hearts and destroy our faith

…because there are “wolves” of disaster and temptation that would devour our hope


Jesus came for us…to save us… to call us into the fold

but to save us…we must heed his voice…and enter

Salvation is offered, but we must all like sheep who have gone astray…need to realize that to be found, we should probably be found in church or in some spiritual journey

The power and process of Salvation continues to change our world, to change the church and open a new way of seeing that when Jesus was with us…and when he was taken from us… that God never left, but has always been with us….

As we embrace his leadership and rule…as we gather in the fold…

…then we will be a part of the scenario of salvation…


Which we continue as we go forth saying, yea proclaiming joyfully…

he is risen… our lives are redeemed, our lives are filled with abundance of love and compassion, of right relationship and good practice


So it becomes easy for us to say, I have seen the Lord…


he is risen, indeed he continues to be raised at every moment into our lives!


Allelulia!




First Baptist Church In Swansea
21 Baptist Street
Swansea, MA 02777
508-379-9728

This website is updated regularly during the first week of each month and as necessary.
pastor@firstbaptistinswansea.org